| The
following review refers to the work of Thomas Faltin Homeopathy
in the Hospital – The History of Homeopathy at the Robert-Bosch
Hospital from 1940 to 1973; ISBN 3-8304-7153X; Karl F.
Haug publishing house at the MVS Medical publishing Houses Stuttgart;
Publisher: Institute for the History of Medicine (IGM) of the Robert
Bosch Foundation. Language: German
Starting with a summary describing the significance of homeopathic
hospitals and the general history of homeopathic hospitals in Germany,
Mr. Faltin finally gets to the homeopathic hospitals in Stuttgart,
dealing especially with the Robert-Bosch-Hospital
(RBH). In great detail he investigates and describes the milieu
and structures with the original idea for a new hospital; the planning
and the building history, the employees, the medical wards, the
nursing and the hospital pharmacy.
The industrialist and donor Robert Bosch formulated guidelines,
with the intention that “apart from relief from all sorts
of need, (the hospital was) to work chiefly for the improvement
of the moral, health-related and spiritual forces of the people.
[…] It shall be promoted: health, education, culture, assistance
to gifted students, international reconciliation and the like.”
The main purpose of his foundation was to be the “public health
care, under special consideration of homeopathy, its scientific
research, its teaching, practical application and its spread, especially
by the running of the RBH in Stuttgart by the society. […]"
Exclusively important to him was, that homeopathy would be promoted,
because it was economically of highest importance. The supreme goal
of the RBH for Robert Bosch was to carry through the value of the
homeopathic healing method to the health market.
Bosch imagined this venture to be such that the treatment of patients
in this hospital would clearly follow the (trade)mark of homeopathy
to a decisive degree. The clinic was given the additional task,
through research with trials and clinical treatment, to develop
the homeopathic art of healing to its highest level. This included
an analysis and evaluation of the discoveries achieved through teachings
and literature. Further, to hand it down to fellow homeopaths and
future generations for further education.
With admirable exactness and precision, Mr. Faltin's investigation
describes what is still preserved in recordings and in literature,
and how the ideal formulated by Robert Bosch, had (not) been implemented
in reality. Unfortunately homeopathy has not been practiced in the
RBH since 1973. In a main section of his book, Thomas Faltin explores
the problems contributing to the failure of homeopathy at the RBH.
He doesn’t restrict himself to internal matters of homeopathy,
but rather tries to investigate the reasons given by the persons
and decision-makers involved. He explains how the change of times
such as the successes of conventional medicine, at least in the
clinical field, put more and more doubts on homeopathy. With this
influence, new goals were set that could not be achieved. In the
end the question about the scientific rigour of homeopathy was a
hurdle that could not be overcome until today. The question arose,
could homeopathy ever prove its effectiveness within its principles,
for example using a single remedy? Are these principles reliable
beyond any doubt, to produce cure and therefore be taken seriously?
Our readers who would like to learn more details need to study
this book. How far the ideals of homeopathic therapeutics were from
the reality that was practiced become obvious with the example of
the RBH. We need to be aware that where ever there are initiatives
for establishing a new homeopathic hospital one will be confronted
with the same circumstances and mistakes in the ‘case’
of the RBH. It is possible these mistakes will be repeated again
causing hurdles that result in greater difficultly than ever before.
Today, there are only very few hospitals in Germany that could
be called “homeopathic”. The reason is that were mistakes
and compromises were frequently made that undermined the homeopathic
principles in the Organon. These made it more difficult to ensure
the long-lasting sustenance of the homeopathic clinics, finally
leading to their disappearance.
The
Robert-Bosch-Hospital in Stuttgart was the largest homeopathic hospital
in Germany ever, which again and again, received large amounts of
money from the industrialist Robert Bosch, so that it was extraordinarily
well equipped and could employ some of the most renowned homeopaths.
Very soon it got the honour, together with the “Homeopathic
Hospital of Stuttgart”, to be the “Mecca of Homeopathy”
in Germany and in the world for practice, research and teaching.
Given this kind of support, it is sad indeed that such a hospital
where homeopathy could clearly have become a dominating healing
method, instead was watered down to a purely orthodox-medical clinic.
Finally, the result was that alternative therapies of healing hardly
played any role in its function!
The municipal and the state authorities were well disposed towards
the early homeopathic hospitals in Stuttgart. This improved in the
years 1933-1945, because with the “New German Medicine”,
a synthesis was reached between conventional medicine and alternative
medicine. Homeopathy, and also the hospital, as the central place
of the health system, played an essential role in this synthesis
by that time. Therefore, great importance was granted to the RBH
within the government's promotions of the concept of health.
By the way, homeopathy was part of the education at the Nursing
school of the RBH as well. However the sources do not state how
extensive and profound the education was. By 1956, this additional
communication of knowledge was discontinued, so that the nursing
school did not anymore differ from any other school.
On the basis of the fundamental guidelines of Robert Bosch, a kind
of homeopathy was taught and applied, which felt committed to the
“scientific-critical” orientation [see Moritz Müller
around 1820, who, as the first homeopathic physician, pleaded for
continuously developing homeopathy further by scientific findings
and also to integrate elements of “allopathy” to the
therapy]. This was the cause for discussions (dissensions?) at the
RBH.
With this orientation to the prevalent scientific principles of
comprehension and verifiability, it was hardly possible to include
certain homeopathic schools of thought or other alternative courses
of treatment. One was the question of potencies in research. The
"scientific" decision resulted in favour of using low
potencies.: “In what is materially demonstrable we have to
start to research with and to build a firm base on.” (Waltz)
In this way, the scientific fusion of homeopathy was given highest
priority at the RBH. Conventional diagnosis was compulsory at the
RBH. Also, the physicians always used orthodox medicine when homeopathy
was not promising. Low potencies, up to 30 D at most, were applied,
because one could explain some scientific action mechanism on a
biochemical basis. The RBH preferred an 'organopathologic orientation'
in remedy selection. Whereas Samuel Hahnemann and many of his successors
considered the total personality and symptom picture of the patient
(subjective and objective symptoms, modalities etc.) in remedy selection,
at the RBH the organospecific symptom complex was decisive.
For the clinical therapy in the department of medicine, the scientific
orientation dominated, which was mainly expressed by the preference
of low potencies and in a symbiosis of homeopathic and conventional
medical treatment. From a report of the year 1955: “To
sum up, one could consider homeopathy as adjuvant therapy to allopathy
in severe cases. A homeopathic therapy of obstipation (constipation)
and in conditions of pain apparently was unsuccessful. After the
decrease of severe pathological states through allopathic medicines,
often a homeopathic and balneological (balneology: science of baths)
treatment follows. In mixed therapies, in 45 % in average, the effects
of homeopathic remedies – although not easy to assess –
are described as effective.” The report establishes:
“Hence, exclusively homeopathically treated patients hardly
exist in the Robert Bosch Hospital at present.”
Interestingly enough, even until the beginning of the 1960s, it
did not get around among many non-local physicians and patients,
that in the in-patient department of the RBH hardly any homeopathic
treatments existed. This seems in contradition to how records appeared.
The reputation of the RBH as the “Mecca of Homeopathy”
still had been pretty strong.
The rate of homeopathic treatments in the outpatients’ clinic
of the RBH is higher. An analysis for a period from 1957 to 1973
shows, that the rate of exclusive or mixed homeopathic treatments
was very high: around 75 %. So, as much as possible, patients were
homeopathically treated, this is to say, that in the year 1966/1967
for 169 patients 911 homeopathic and 396 conventional medicines
were prescribed (a ratio of 2,3 to 1 in favour of homeopathic remedies).
Conspicuously, in average, every patient received 5,4 homeopathic
and additionally 2,3 conventional prescriptions. About 58 % of the
patients were treated exclusively homeopathically.
The directing physician Ritter came to the conclusion “that
in the outpatients’ department, a pretty large part is treated
homeopathically”, though, he made a significant restriction:
the homeopathically treated patients “also could just as well
or even better” be treated with orthodox medicine; but many
respond better to homeopathic remedies.
Under the directing physician Ritter (1957-1968), the existing
practice of homeopathy in the outpatients’ department for
reasons of scientific rigour, tried to follow a clear, scientifically
verifiable line. Ritter exclusively used low potencies, as for him
which could only be decided according to one's experience at the
hospital bed as to which dose would be appropriate in a specific
case.
The spectrum of potencies mainly was in the narrow range between
undiluted and 6 D. The problem with this practice was that a number
of remedies were administered at the same time. Basically, Ritter
tried to administer only one remedy in order to be able to observe
its effects well. But on the basis of the “multimorbidity”
of many patients, it frequently just remained to be a “pious
hope” to prescribe a single remedy. Besides, the picture of
the symptoms often has been so diversified in form that it was impossible
to cover the picture of the disease with just one remedy alone.
Then he prescribed several remedies “to, as it were, pepper
with shot instead to shoot with a bullet”. Obviously concerning
remedy selection, Ritter was oriented closely towards orthodox medicine:
indeed, he included subjective symptoms in his anamnesis, nevertheless,
finally he treated mainly according to an organotropic point of
view.: “We did already hint to the fact that we do not
attach as much significance to individualization in homeopathy as
is likely to be promulgated.”
Ritter also seemed to concede: „... that our today’s
medical science (modern medicine) is the unalterable basis not only
in diagnostic, but also in therapeutic respect.” Homeopathy
merely would be of “additional value”, but would be
able to partly compensate deficiencies of orthodox medicine. (It
can be seen how much "scientific" modern medicine thought
over-ruled the homeopathic approach to healing!) Ritter finally
completely rejected homeopathy even at the hospital bed.
Ritter’s successor, Konrad Hötzer, wanted to combine
the scientific-critical way with classical homeopathy. His goal
was to use homeopathy not just as an organotropic pharmaco-therapy
but also to use it in a personotropic way. Along with the inclusion
of subjective characteristics, homeopathy and depth psychology would
have the same goals, so that a fruitful combination should be possible.
Unfortunately Hötzer was accused of being too much of a 'classical
homeopath', and his activities with naturopathy and psychotherapy
were disliked by some administrative persons/physicians at the Robert
Bosch Hospital. Finally in 1973 a separation was unavoidable.
In his guidelines, Robert Bosch had attached great value to homeopathic
research. The effectiveness of this art of healing should be proven
scientifically and its treasure of remedies should be improved.
Therefore, one expected scientific activities from every chairing
physician of the RBH.
The difficult proof, that the homeopathic simile-principle is valid,
could have given a great lift to homeopathy. However, even on the
empirical level, this proof could not be attained. The homeopathic
physician applied homeopathic remedies in patients according to
the law of simila and he also had successes with it: whether these
successes were based on the simila-principle, a placebo-effect,
and a suggestive effect, or possibly was based on a totally different
principle of healing, was not detectable.
Therefore, in consequence of the pressure of scientific
norms, many homeopaths were ready to doubt the absolute validity
of the similia principle, both at the RBH and also in the Central
Society of Homeopathic Physicians – the simillimum merely
was a “working hypothesis” to many of them.
Therefore, only a few trials were conducted in this direction. In
1966, one agreed not to want to prove homeopathy as a whole but
to merely prove the effectiveness of individual homeopathic remedies
scientifically.
At the RBH, there were remedy provings as well with healthy and
with diseased human beings and records are available. So it could
be examined, whether the remedies really cured those diseases, diagnosed
by the empirical method, through information already available in
remedy provings in the Materia Medica or in the repertories. The
effects of remedies were also observed with animal experiments.
The remedy provings on healthy persons at the RBH were done in cooperation
with the homeopathic training courses in the hospital’s school.
The goals of these provings were proof of the effectiveness of
the principle of similia at least for the individual remedy. In
addition the proving of new substances were added to the treasure
of remedies. It aided the re-check of already proven remedies to
help clear the repertories from false or unnecessary symptoms. However
only ten remedy provings at the RBH can be traced back, though there
may have been some more.
Until 1956, remedy provings with sick persons were performed at
the hospital bed as well as with the outpatients at the outpatients’
department. After 1956, it was done only in the outpatients’
department. Hans Ritter had proven the effectiveness of around 50
homeopathic remedies in such a way, carefully analyzing the medical
records of homeopathically treated persons afterwards. He had a
box for each remedy, in which the records of the patients were filed
according to the remedy they received. So, until 1958, there was
an extensive collection of cases; for example, Ritter has collected
400 records of treatments with Nux vomica. But he did not analyse
and publish all of his remedy collections.
As a third kind of remedy proving were the animal experiments.
The potentiation of homeopathic remedies was another area of research
work. Otto Leeser was interested in proving the effectiveness of
high potencies. Together with Leeser, started the period of doing
basic research at the RBH. Leeser even brought in a physicist of
the Institute of Technology in Stuttgart to bring forward homeopathic
basic research.
In his days at the RBH, Rudolf Pirtkien occupied himself with systematizing
of homeopathic knowledge. His very interest in the still very new
computer technology in those days, lead to attempts to save and
analyse medical records electronically. In this way, a new repertory
could be compiled in which the physician could find the correct
remedy quickly and correctly with the help of the electronic medium.
However, in working towards this end, Pirtkien partly deviated from
the homeopathic nature of the task.
As a final field of research we need to mention the history of
homeopathy at RBH. It was established at the RBH by Heinz Henne
in 1967. It continues to be of significance until the present day.
With this, the topic of homeopathy at the RBH is described superficially
and in an extremely sketchy manner. The problems faced and the failures
of homeopathy at the Robert-Bosch-Hospital cannot be dealt with
at this place. Homeopathic hospitals and the kind of homeopathy
practiced within them have always experienced a hard time preserving
its identity when pressured by a dominating scientific medicine.
Loss of identity seems to run like a thread through the history
of other former homeopathic hospitals as well.
By his meticulous studies, Thomas Faltin has created a work which
has no equal. In order to obtain sources of information, he searched
in the archives of numerous institutions, including private archives
of directing physicians of the RBH and 766 printed sources and literature.
The result of his investigation includes the environment and the
structures around the RBH, therapy, research and theory and finally
the problems and the failures of homeopathy at the Robert-Bosch-Hospital.
For all those who are interested not only in the homeopathic teachings
but also in its historical development and existence in a scientifically
oriented world, this book is a ‘must have’.
|