| In this essay, I am trying to avoid writing a biography
of Dr. Samuel Hahnemann,
the founder of homeopathy. Biographies
on Him are available in a great number of (online) literature. Still,
there will be no way to give a short history of homeopathy without
Him being mentioned. Also, the given history will be far from being
complete. You will find a selection of notable data, but most probably,
You will also miss many. Hpathy and me as the writer of these lines
are open to Your input, we will be able to add further informations
according to recommendations that You may consider being essential.
Let me start with the question of when homeopathy had its date
of birth. Opinions are in disagreement. Most authors focus on two
events:
a. Dr. Hahnemann's translation of 'A Treatise Of The Materia Medica'
by William Cullen resulting in the famous experiment with china
bark (1790).
b. The publishing of Dr. Hahnemann's artikle in the Hufeland's
Journal in 1796, entitled 'Versuch über ein neues Prinzip zur
Auffindung der Heilkräfte der Arzneisubstanzen nebst einigen
Blicken auf die bisherigen.' ('Essay On A New Principle To Determine
The Healing Powers Of Medicinal Substances, Including Consideration
Of Those To Date').
In 1800, Dr. Hahnemann starts His homeopathic practice. The following
years He develops His main works one of which will become the 'Organon
Of Rational Healing' (in later editions: 'The Medicine Of Experience'),
the 'Materia Medica Pura' and a good number of more publications.
In 1811, when He arrived in Leipzig, homeopathy has to be considered
as being unknown. In 1821, when Dr. Hahnemann left for Köthen,
His art of healing has already become popular. In Leipzig, the atmosphere
between pharmacists and physicians towards Dr. Hahnemann got increasingly
disturbed. The pharmacists didn't want to see Hahnemann dispensing
medicines on His own, and some of the physisicians still used conventional
treatments together with homeopathy which was unacceptable for Dr.
Hahnemann. Also, He has taught as a lecturer who was not a member
of the salaried university staff. His violent eruptions when commenting
on conventional medicine were one reason that after some years,
only four handful of students were left following Him faithfully.
They have been an important source for His ongoing remedy provings.
They, together with Dr. Hahnemann's charisma and successful treatments
(of mighty and wealthy patients), contributed to the increasing
popularity of homeopahty. Still He had to face the critics (and
the reports to the authorities) of the local pharmacists because
of His continued self-dispensing and submission of medicines (the
latter became prohibited).
During Dr. Hahnemann's years in Köthen, homeopathy got a further
push due to the cholera epidemy that had cost many lives not only
in Germany. His successful treatment of cholera cases did promote
His reputation to a good extend. Why He was so successful in dealing
with cholera is a point of discussion: was it homeopathy or was
it His rejection of the conventional method of blood-letting. Also
He gave His patients enough water to drink which was not common
in treating cholera conventionally. Kindly have a look at Hahnemann's
articles published in His 'Lesser Writings' ('Kleine Schriften')
on cholera in order to get a hint of the faith and enthusiasm that
Hahnemann was able to spread - now even beyond the borders.
Helpful to establish homeopathy
definitely were the 'Archiv für die homöopathische Heilkunst'
~ 'archive of the homeopathic art of healing' (Stapf's archive),
the foundation of the 'Verein zur Beförderung und Ausbildung
der homöopathischen Heilkunst' ~ 'Society for the Promotion
of and Training for the Homeopathic Art of Healing' (later 'Homöopathischer
Zentralverein' ~ 'Homeopathic Central Society'), and the appearance
of the 'Allgemeine homöopathische Zeitung' (AHZ) ~ 'General
Homeopathic Journal'.
Already during the 40's of the nineteenth century, different streams
of homeopathy and even splittings within homeopathy became obvious.
Not all of the followers of Dr. Hahnemann were able to follow His
theory of the Psora. That time we met the foundation of the 'free
homeopaths (free from Hahnemann), the linking homeopaths (linking
to conventional medicine) and the Hahnemannians. During the 1890's,
the term 'scientific-critical homeopathy' has been coined (even
though medicine was not yet scientific in the modern sense of the
meaning).
The early 'Homeopathic Central Society' set up a fund for a homeopathic
hospital that was started with 24 beds. In 1824 it had to close
again for financial reasons. It is recorded that it is especially
due to Dr. Hahnemann's dictatorial manner (He already had closed
the 'Zentralverein' in 1835 without really being authorized to do
so, but it was reopened in1836 against His will) that the economic
problems got out of control and so public funds for the hospital
got withdrawn.
In Stapf's Archive, the 'Magna Carta' of the critical homeopaths
has been published refusing some of Hahnemann's concepts. Vehsemeyer's
introduction of D-potencies gained acceptance not only by the critical
homeopaths. It was not until the end of World War II, when remedies
in C- and Q-potencies were increasingly used again.
It has to be mentionand that patients and lay practicioners (as
famous Clemens von Bönninghausen and Georg Heinrich Gottlieb
Jahr) considerably supported homeopathy. Among this group of fans
there were priests, landowners, merchants and well educated citizens.
Laymen have started numerous homeopathic clubs on the local level.
Important supporters of homeopathy were found among the noble persons
of these days. They increasingly started to enjoy homeopathic treatment
and spread the good news even further so that the number of followers
increased more and more. In those days it was very welcome that
homeopathy was not a part of conventional medicine. This made it
possible that homeopathy could have been practiced by by non-medical
people who were the firm base in the process of the establishment
of homeopathy.
While the first homeopaths departed, conventional medicine, as
we know it, more obviously started to develop. The new generation
of homeopaths seeked for contact (the link) to the school of medicine.
The new focus was oriented more towards diesease rather than symptoms.
In Köthen, Arthur Lutze opened His sanatorium (claiming to
treat 35.000 patients/year) which might not be exaggerated. He was
really talented in promoting homeopathy, not leaving out the commercial
side of view.
The development of homeopathy until 1926 can be summarized with
the achievement of creating a homeopathic pharmacopoeia and with
the growth of the homeopathic pharmaceutical industry (the first
to be mentioned: Willmar Schwabe, famous for careful and conscientious
work, with up to 2.500 branches worldwide). Now conventional medicine
and homeopathy succeeded in getting closer in some aspects. All
of the evolutionary processes resulted in the amazing fact, that
in 1933, there were not less than 444 lay societies known to be
of service to the many thousands of their members.
In 1871, during the period of the German Empire, nationwide, a
law has been established including one paragraph saying, that whoever
thinks of himself of being suited well enough, will be permitted
to offer medical treatments regardless the education taken. For
obvious reasons this liberal law got more and more restricted for
the next years to come, leading to a better development of conventional
medicine and of homeopathy as being practiced by physicians.
The years after 1924 are known to be a period of 'crisis of medicine'.
Criticism on medicine caused patients increasingly to approache
healers for treatment. Naturopathy and alternative medicine have
been seeked for because of their individual approach to cases and
their focus also on physical-mental disorders. The integration of
alternative therapies into conventional medicine was a goal that
has been worked upon. Lay societies contributed to this a lot. In
1930, 348 homeopathic organizations with 38 200 members had their
influence to the ongoing development of health care. Still, homeopathy
had not been granted equal rights to medicine.
The sum of homeopathic societies were integrated into one 'Deutscher
Volksgesundheitsbund' ~ 'German Health Association of the People'
during the years of National Socialism. The homeopathic lay movement
disintegrated in this process. On the other hand, 13 homeopathic
hospitals opened their gates. The most famous one is the Robert-Bosch-Krankenhaus
(Hospital) in Stuttgart. From the beginning it was equipped with
320 beds and 30-40 doctors.
After World War II, homeopathy
recovered only gradually. In Stuttgart, Otto Leeser started educating
doctors in His courses, 600 students all in all. After Leeser quit
as medical director of the Robert-Bosch-Krankenhaus, homeopathy
there was on decline, and the homeopathic clinic finally was closed
in 1973. The era of scientific-critical homeopathy came to an end.
Now 'Classical Homeopathy', which was related very close to Hahnemann's
teachings and the use of mainly high potencies, gained importance.
In the fifties of the last century, Swiss homeopath Adolf Voegeli
contributed immensely to this new direction of progress. The new
'Zeitschrift für klassische Homöopathie' ~ 'Journal of
Classical Homeopathy' has the slogan: „Back to Hahnemann“.
Classical Homeopathy involves a counter movement against conventional
medicine and against scientific critical homeopathy. The link to
medicine is not wanted anymore. No, even more, the distance cant't
be far enough.
In the sixties, Kent and His method gained more importance in German
homeopathy and from 1971 on, Swiss homeopath Jost Künzli teaches
in Germany.
In the seventies, the 'Homöopathischer Zentralverein' ~ 'Homeopathic
Central Association' adopted the didactic concept of Austrian Mathias
Dorsci for its courses.
Already earlier in this article, the importance of the pharmaceutical
company of Willmar Schwabe has been mentioned. Schwabe and another
company, Madaus & Co., united to make up a new company called
DHU – Deutsche-Homöopathie-Union (German-Homeopathy-Union),
but Madaus left again in 1969, DHU remains brand leader.
Homeopathy in the German Democratic Republic ('East Germany') came
out of sight. It was almost non-existent. After 'The Wall' was torn
down, homeopathy easily regained popularity as a side effect of
a worldwide upswing. The number of memberships of the Homeopathic
Central Association raises again from 645 (1980) to around 4000
(2001).
Nowadays, homeopathy gains more and more friends among the German
population. A higher developed ecologic conscience together with
an increasing database on unwanted side effects of conventional
treatment and drugs support the reputation of homeopathy. The education
of homeopaths is enabled by a growing number of homeopathic schools.
In medical schools, the number of homeopathic courses offered has
increased in recent years as well. Still, there is no chair in a
German university for homeopathy. It is in Munich's 'Dr. Von Haunerschen
Kinderspital' (children's hospital) of the University of Munich,
that homeopathy is widely integrated in the clinical process. The
existence of several homeopathic schools/philosophies support some
kind of divergence among the followers of homeopathy. This process
is more recognizable since the 90's of the last century. Some of
the schools intertwine homeopathy together with other philosophies
of different kinds. Considering the missing tolerance to the 'other'
schools of homeopathy, homeopaths are not successful to develop
a picture of homeopathy as an integrative art of healing. Here we
can see one important issue which seriously has to be taken into
consideration when talking about the future of homeopathy –
not only in Germany.
In the 'Deutscher Zentralverein homöopathischer Ärzte'
~ 'German Central Association of Homeopathic Physicians', one third
of the members claim to work as classical homeopaths according to
Hahnemann. An other third prescribes to a greater extend several
remedies simultaneously using complex remedies and injection preparations
without constitutional analysis of the cases. The last third cannot
be classified within any of the two groups. |