| Homeopathy,
and this is true for the past as it is at present time, never had
it easy receiving acceptance. Homeopathy nowadays is acknowledged
as one of the 'peculiar forms of treatment'. It is said, homeopathy
misses a scientific basis and in politics, it seems to be, as if
different measures are being used measuring the therapeutic efficacy
of the different systems of medicine.
When discussing on the legal status of homeopathy, at first, one
should answer the question of what the right understanding of a
science might be, that claims to be authoritarian enough to decide,
which therapy form can be accepted and which cannot. To be able
to define the legal status of a method of treatment, whatever it
may be, it is a matter of philosophy of science, and it is a matter
of constitutional law (according to German constitutional law, arts
and sciences, research and teachings are free).
So to define the status of homeopathy, first of all, there should
be a common understanding of what homeopathy really is. We do not
have the one and true definition available until now. This is why
we have to face the fact, that legislature has admitted not only
single remedy prescriptions but also complex remedy prescriptions
in homeopathy. We can conclude from this, that classical homeopathy
is nothing else but just one school within homeopathy. Certain different
schools of homeopathy cannot be excluded from homeopathy until legislation
has created the basis to do so. European legislature explicitly
allows the use of complex remedies and the Schwabe-report states
that the majority of the homeopathic medicines being prescribed
are complex remedies. And what about the acceptance of 'clinical
homeopathy'? What about the teachings, that in acute and ordinary
diseases with traditional symptomatology and proven indications
the full anamnesis, as a rule, is unnecessary within this context
(at first). There is an area in the field of homeopathy, when it
is possible to work with firmly established experiences, doing without
taking the full case. By the way, this aspect also plays a deciding
role when talking about economical survival of a homeopathic practice.
In Germany, homeopathy is one
of the acknowledged peculiar forms of treatment, together with anthroposophical
medicine and phytotherapy. To be able to receive this status, laws
demand acceptance of a form of treatment by the greater part of
the medical profession and by a great part of the population. This
means that homeopathy already matches both prerequisites.
Within these 'peculiar forms of treatment', THEIR medical knowledge
is determined by the representatives of THESE forms of treatment.
It is not conventional medicine that decides on the peculiar approaches
of these kinds of therapies. The peculiar forms of treatment are
independent from the other sciences. This is to say that the commonly
respected representatives of the therapeutical methods of homeopathy
are the ones who are able/capable to define what homeopathy really
is. It is each 'peculiar form of treatment', that determines and
formulates its theoretical concepts and the classification and effectiveness
of the applied therapeutical methods itself. Consequently, only
after having done so, there will be a point from which we can start
manifesting homeopathy firmly under the protection of laws.
The legislation has not excluded the peculiar forms of treatment
from the benefit of health insurances. Homeopathy, on the other
hand, is also not yet integrated into it. The full integration of
homeopathy into the insurance system will make it necessary to deal
and work with "proven indications" for a proposed course
of treatment. Homeopathy, therefore, is forced to explain itself
in order to bring itself in line with conventional medicine. If
homeopathy wants to be fully integrated, it will have to accept
obvious consequences. These include the introduction of conventional
aspects into homeopathic teachings. If homeopathy wants to remain
pure, it will have to be a 'private' (privately paid or especially
privately insured) method of treatment. |