Dear
friends, today we have with us one of the most illustrious homeopaths
of all time. He is an Honorary Professor of the Moscow Medical
Academy (Academy of Medical Sciences), Professor in the Kiev Medical
Academy and Collaborating Professor in Basque Medical University
(2001-2004). In 1996, he was honored with the Right Livelihood
Award (also known as Alternative Nobel Prize, www.rightlivelihood.org)
“…for his outstanding contribution to the revival
of homeopathic knowledge and the training of homeopaths to the
highest standards”. Please welcome, the one and only,
George Vithoulkas!!
MB: George, welcome to
our Hot-Seat! It is a pleasure to have you with us.
In our recent email exchange, you discussed
an article published in the TIMES discrediting homeopathy (http://www.timesonline.co.uk/).
I know your concern about what is going on in the name of classical
homeopathy and your argument that homeopathy is going down because
of the articles like the one in TIMES by Jamie Whyte that present
homeopathy as a voodoo medicine.
In a similar way you were concerned with
the Lancet article. Your argument further is that such articles
have a negative repercussion all over the world. Concerning the
TIMES article, I believe it is very weak in its reasoning. Then
in the Lancet study, it has already been shown that the whole
study was poorly conducted and biased in many ways. Why are you
so concerned about such articles?
GV: I agree that Lancet made a huge mistake
in publishing such an article but we must not forget that Lancet
represents the most hard core conventional medicine and they are
protecting their premises, therefore they are excused. The article
in the TIMES is another matter.
I agree that the article in the TIMES is weak in its arguments
and that it is written by somebody who does not know what real
Hahnemannian homeopathy can do. What concerned me is the fact
that such a respectable newspaper allowed such an article to be
published. My thinking is that if the general English population
had respect for this healing method a paper like this could never
have seen the light of day in a paper of this magnitude. This
means that homeopathy has lost to a major degree its respectability
and reliability in this country.
In 1984 the same newspaper, TIMES, wrote in its front page when
I arrived in London to teach: "the king of homeopathy is
coming to London" After two years of teaching to a group
of thirty to forty English homeopaths the BBC 2 decided to make
a documentary on my life and teaching, and gave a very positive
impression of homeopathy. Several supportive articles were written
at the time and also the Guardian hosted a long positive interview
with me. How come that after twenty years the same newspaper -TIMES-
is hosting such a nasty article about homeopathy? Is it because
a journalist is prejudiced and vicious against homeopathy or perhaps
because of extreme nonsense that are heard and published by different
so called "modern homeopaths" the last ten years?
Either we take the responsibility and we exercise self criticism
as to what led to this negative situation or we will never be
taken seriously.
The crux of the matter is: are these "modern homeopaths"
able to take on serious, life threatening conditions with homeopathy
or will either make a mess of it or fly away from the situation?
I think this should be the subject of discussion for a next debate
in your web-site, as to who has the right to teach.
MB: Why according to your opinion matters
in England took such a bad turn?
GV: After the two years of my teaching classical
homeopathy in London in the years 1983-85 to this small group
of English homeopaths there was a huge explosion in classical
homeopathy. I was wondering what happened to such a visionary
group. My assumption is that they were trapped in egotistic motives
and let the whole movement been degenerated. I am not sure I can
only guess.
What I see and hear is that those who are projected as ‘modern
teachers’ today - in their eagerness to say something new
in every appearance - they spill out incredible nonsense.
Why then we complain about the article in the TIMES? They reflected
the general impression of the public concerning homeopathy. I
am sure that at this moment there are some good classical homeopaths
in England but they remain obscured.
MB: The argument of Jamie in the TIMES is
a weak one as some people claim that we have proof that homeoprophylaxis
is working.
GV: Though I agree that the argument of Jamie
Whyte is weak, I, on the other hand totally disagree that homeoparophylaxis
is well documented. There is nothing really documented. There
are only few trials and a lot of misunderstandings.
MB: What do you mean?
GV: I will explain. When Hahnemann wrote that
Belladonna will protect from scarlet fever he gave it during the
epidemic. In every epidemic we all know that there is one remedy,
which is covering in a significant percentage the symptomatology
of the epidemic. We call this remedy the "genius epidemicus"
If this remedy is given in the whole population during the epidemic,
it will probably prevent some cases in to going in to the full
exposure of the epidemic. Unless we understand the mechanism of
action of such an idea we will be making wrong assumptions.
MB: What is you opinion concerning the action
of Belladonna as a homeoprophylaxis in scarlet fever?
GV: The explanation is that since the symptoms
of the patients with scarlet fever were matching the symptomatology
of Belladona then this remedy will act as a curative remedy only
for these people of course, and not as a preventive. So a curative
response were misunderstood and misinterpreted as prophylaxis.
Under no circumstances we, homeopaths, could be talking about
homeoprophylaxis in the way that vaccinations are used and acting
today.
MB: So there is no meaning in researching
the idea of prevention through a homeopathic remedy?
GV: If we want to research the hypothesis of
Hahnemann's idea of prevention then we can give remedies during
an epidemic and this only after we have treated some cases and
found out the "genius epidemicus" that covers well such
an epidemic. After such a trial, we can compare these results
with a group of no vaccinated population and after repeating it
a few times publicize the results.
In this case we may find some substantial difference in favor
of homeopathy but to what extend we must say it with all honestly.
But the practice of giving before hand potentised remedies without
knowing whether an epidemic will manifest or not and claim that
this remedy works as protection, is to say the least, irresponsible.
A remedy will act and prevent only once the symptoms of this
remedy are starting to manifest already, and the remedy could
then act as a curative agent in the very beginning stage of the
epidemic not as a prophylactic.
The difference is enormous in explaining to the public what exactly
we are doing, instead of giving the impression that we have discovered
another way for preventing diseases.
MB: Would you prefer the vaccinations as
are used today?
GV: By what I said so far I do not want to give
the impression that I accept un-critically that vaccinations,
as practiced today by conventional medicine, is a correct procedure.
In my book "The Science of Homeopathy" I have given
an overall impression of how these vaccinations work according
to my understanding, and this is not a healthy way. But what we
are talking today is a different matter: whether we, as homeopaths,
have the answer to the prophylaxis or not. If we do have it then
give the evidence and give the research, if we do not have it
do not delude people in to believing we have them. Some tragic
event will sometimes happen after such irresponsible behavior
and the repercussion against homeopathy will be felt all over
the world. And for that reason Jamie Whyte is right. But I believe
she used this extreme example in order to attack a system that
has lost credence in England not because of the issue of vaccinations
alone.
MB: Have a look at the interview with Dr.
Issac Golden
http://www.hpathy.com/interviews/isaacgolden.asp
GV: You give the example of research by Golden
in your interview.
The arguments raised by Golden in this interview are not substantiated
and scientifically thorough, so I will refrain from making comments
on that as I feel he is a nice man with good intentions. But here
we are talking about a very serious issue: the health of the people
and no one will excuse us because we had good intentions. Nobody
can take us seriously before we ourselves are serious in our endeavors
and research.
MB: Give an example of what you mean by
saying we are not serious.
GV: I will give only a simple example. Golden
in his interview with you claimed that after giving repeated doses
of several remedies to a population for prevention he observed
no proving symptoms developing in anyone of them.
On the other hand those who are doing the "new" provings
of remedies claim that after giving one dose of a remedy in high
potency (beyond the Avogadro number) hundreds of symptoms were
developing in most of the provers. The usual ending was that soon
after such a proving there was a book published with the new proving
costing twenty Euros! And that was not the end. Soon after these
publications certain homeopaths have already found cases needing
these peculiar remedies and the patient was cured!
Why are we offended when conventional doctors are saying: is
this a science or is this a playground for charlatans?
MB: Which of the two versions
is the correct one according to you? Can symptoms be produced
by a high potency, yes or no? In aph. 128, Hahnemann did say that
the proving should be conducted in 30c potency.
GV: The reality is somewhere in between. As
I am writing an article on the issue of provings I will not go
in to the matter deeply. Suffice to say that in order to have
symptoms from a high potency the prover has to be sensitive to
the substance. So those few sensitive ones will develop symptoms
from the prophylaxis remedies, may be very few of them, but there
are going to be some in both groups. But what is incredible is
that the majority of symptoms attributed to the remedy during
a "modern" proving are nothing else but the mass hysteria
of participants in the proving. Can you imagine the confusion
created in our ranks when such un-substantiated provings are entering
the tools of our work like the repertories and the computers?
If these so important issues do not concern some "modern
homeopaths", I am also not concerned if their feelings are
hurt if they cannot tolerate criticism for their public actions.
MB: Why you are so severe in your expressions?
GV: I would like to say here something very
important that will clarify a lot of misconceptions that are going
on in the name of classical homeopathy.
The mechanism of action of both the "placebo effect"
and the "homeopathic similimum" are the same.
The placebo effect can be initiated by the autosuggestion of
the patient which forces a mobilization of the defense mechanism
through strong feelings of faith. That is how all spiritual healing,
radionics, yoga, meditation and all the other fringe therapies
are working.
In homeopathy the cure takes place from a similar mobilization
of the defense mechanism through the correct remedy, the similimum.
I will say it more grossly in order to be understood more clearly.
If the initial reaction of a defense mechanism mobilization is
the discharge of serotonin in the blood then this reaction is
similar in both cases. This placebo phenomenon, which I have been
talking for years in my teachings, is responsible for the "miraculous"
cures that very frequently are witnessed by some homeopaths from
these "new" remedies. Whatever they might have given
to such suggestive patients would have reacted in a similar way.
What is not known is that these placebo cures are taking place
only in conditions where the patient belongs to the uppermost
layers of health according to the theory I brought out the last
few years. Of course one must have listened to the information
given in my teachings before one can understand fully what I am
talking about now. In other words these placebo cases happen with
patients that are considerably healthy, though the suffering and
the pathology may look severe.
In cases where the pathology is deep then the placebo effect
will be superficial and the amelioration will last only a very
short time, in the same way that the wrong but the close remedy
will react as well.
I have also said repeatedly that 40% of the cases treated by
homeopaths all over the world belong to the placebo group. I know
this is an outrageous statement I am making now but it is true.
The real cured cases which are responding to the right homeopathic
remedy need to have several parameters to confirm the action and
these parameters differentiate them from the placebo group, such
as return of old symptoms, etc.
The placebo group also will never be effective in severe degenerative
cases like neuromuscular diseases, multiple sclerosis, autoimmune
diseases, severe mental disorders, in emphysema, in severe allergic
conditions, etc. There you need to find, not only the first remedy,
but also the correct sequence of remedies and knowledge of case
management before you can attain curative results.
MB: George, this is very controversial.
Here in India, the homeopaths get to treat a whole lot of pathologies
on a daily basis. Most doctors here also do not find it necessary
to give 2 hours for a first consultation, as is considered necessary
in the West. So cures by suggestion and psychotherapy are very
much ruled out. Yet we come across so many cures that it is very
difficult for me to agree on this. Functional symptoms may disappear
during a placebo cure but pathologies can not –at least
not on a regular basis.
GV: You are right when you talk about Indian
homeopaths that are treating severe pathology cases. I am talking
about the Western hemisphere homeopaths that are treating mostly
deep pathology and a lot of mental cases. The misunderstanding
springs from the fact that most homeopaths are not aware of my
exposition concerning levels of health .The Indian cases, though
the pathology is severe, are uncomplicated cases which belong
to the uppermost levels. The remedies in these levels are usually
clear and if the remedy is found the results look miraculous.
The western patients with a lot of suppression from chemical
drugs, a lot of vaccinations and a lot of stress develop deep
psychosomatic pathology and become extremely complicated cases
for a homeopath to treat. A lot of these cases are mentally unstable
patients who are seeking solace in anything: a prayer, yoga meditation,
a new remedy, a healing session, anything new and exciting will
give the impression of amelioration.
I listened once to a German lady homeopath who was claiming to
be extremely successful with a lot of patient’s. When I
asked her from which pharmaceutical company she was purchasing
her remedies, she told me that she produced the remedies herself.
She would write in a piece of paper the remedy and the potency
and through a machine will produce it instantly. Tell if this
is not a hundred percent placebo effect.
The lady was so successful financially that she donated a big
amount to the Foundation of "George Vithoulkas Stifftung”
in Germany.
But apart from this, my experience has been that all the people
with severe deep pathology belonging to lower levels of health
, when one observes their cases, one sees the reference to all
previous remedies they have received from which there has been
some amelioration for a period of time, but never did this amelioration
touch their real pathology.
I myself have given by mistake the wrong remedy that belonged
to another patient and the patient who received the remedy reported
that he was ameliorated.
Such reports and such cures are all placebo if they are not followed
with certain parameters that are known to all homeopaths and they
would be, for example:
An initial aggravation , a return of old symptoms, a sign of
the diseases going from centre to circumference, from a higher
to a lower etc. What is not known is the information that I have
given to the students that once the disease has gone deeper and
the health has been lowered significantly; there is a time when
the organism does not any more produce acute conditions. A real
cure will bring the organism back to the possibility of manifesting
high fever with inflammation.
All this knowledge I am at the moment preparing the second volume
of the The Science of Homeopathy in which I will give all
the details as taught in the video courses which are also presented
in front the Indian Branch of the Academy. Contact Hiralal Agarwal
(spr_drhira@sancharnet.in)
or Dr. Santosh Kothari (neulife@sancharnet.in)
for more details about the video courses through the Indian Branch.
MB: So no new ideas are permitted?
GV: On the contrary, new ideas are necessary
but nobody should present them publicly before testing them again
and again. Of course new experiments and new ideas are
necessary and are permitted as our science is an expanding one
and nobody has the absolute truth of it. We still have
to learn a lot. I also have given out new ideas but I spoke publicly
about them after thirty years of observation and testing. And
when I gave it to my students I asked them to test them and see
for themselves whether they are right or wrong. I also had to
confirm these ideas when I presented live cases in my post graduate
teachings.
MB: Those who are working on new methods/ideas,
also claim that their ideas are based on years of observations,
are clinically verified and have been tested by hundreds of other
homeopaths. How will the community at large decide which way to
go? And how do we know which new work should be promoted further
and which one should be criticized. Should such decision be based
on personal opinions or do we allow our system to evolve naturally
based on the clinical experience of the whole community?
GV: The system will eventually either evolve
or degenerate in a similar way that degenerated after the death
of Kent. It went actually in to oblivion. Everything will depend
again on individual decisions, and the knowledge and the integrity
of such individuals.
As I said before we have to reject what is obviously crazy, it
does not matter how much their originators claim they have tested
it.
I believe every homeopath is aware of the 2004 research done
in order to find out whether a high potency could produce the
keynote symptoms of some well known remedies:
Homeopathic proving symptoms: result of a local, non-local,
or placebo process? A blinded, placebo-controlled pilot study.
Homeopathy, Volume 93, Issue 4, October 2004, Pages
179-185
H Walach, J Sherr, R Schneider, R Shabi, A Bond and G Rieberer
The result was a total disaster. Those who took the remedy had
similar symptoms to those in the placebo group! And what was worse
NOT ONE of the provers manifested the well known keynotes of the
remedies. In this serious research one of the designers of the
study was exactly the one who promoted, more than any one else,
the provings of new remedies and wrote several books with thousands
of symptoms after one dose of the remedy! Is this a testing of
years? Or is it a shame?
In any case one can see that new ideas, as in, if you look like
a vegetable take a vegetable remedy, etc., that come from the
"modern teachers", are falling into disrepute a few
years later. You may say this is O.K. let it be like this and
the system will balance by itself. I say no, it is not O.K. because
some hundreds of innocent or naive students have been deluded
in the meantime believing this nonsense and eventually become
disappointed and are giving up. Because a teacher, who brings
a myth to the public is going to bring another myth as soon as
the previous one has exausted its influence.
On the other hand history has shown that the system did not balance
after Kent who was facing similar situations. It took 50 years
until some individuals decided to sacrifice a lot in order to
restore it to its rightful level of excellence.
MB: What happened in Greece where you have
been teaching again the last 10 years?
GV: Contrary to what happened in England and
in USA an upward trend was observed in Greece with a culmination
of a Master's degree in the Aegean University. It is very high
in the evaluation of the Greek universities. Public Universities
in Greece are still carrying a lot of prestige and their decisions
are backed by the state and the ministry of Education. The step
forward of accepting a Master's degree was really an amazing decision
on the part of the University senate and were based only on the
evidence that we were able to demonstrate to the authorities for
the effectiveness and usefulness of this therapy.
The University people were amazed with such views as expressed
in the TIMES article and are awakened to the fact that such nonsense
is existing within the ranks of homeopaths. In the West things
are not running with the relaxation and looseness that exist in
this blessed country of India.
MB: Homeopathy is a growing science
and people are going to come up with new hypothesis and many would
like to experiment on many issues that are not well understood
yet. We can have debates, discussions and disagreements on these
within the community but when it comes to fighting for homeopathy,
everyone should stand united.
GV: Before we continue this discussion we have
to agree on certain issues. For instance, ideas like potentizing
a song, or the Berlin wall, or the feather of an eagle if the
patient looks like an eagle, or writing the name of the remedy
on a piece of paper and letting a glass of water stand over it
or that if one looks like a vegetable you must choose a vegetable
remedy, or that we do not need to prove remedies because we can
use our imagination to determine the symptoms, etc. are, to say
the least, ideas that have degraded homeopathy and caused articles
like the one in TIMES to appear. If then we agree that all this
is nonsense or craziness then the question should be presented
as follows: should we be united around an idea which is solid
and workable - Hahnemann's teachings - or an idea which is crazy?
Whom should we support rather and be united with, the experimenter
of new ideas even if they are crazy? Or should we be united around
those who are doing serious work in showing to the world the excellent
therapeutic results of this science?
Is it not rather strange to ask serious people to accept nonsense
rather than asking the crazy ones to stop slandering those serious
doctors who have integrity and knowledge and can show to the world
what homeopathy can do? I know a lot of homeopaths who would detest
this nonsense but are afraid to come out and criticize such "modern"
ideas.
MB: Some methods are used by 'some' people
that do not fall into the realm of strict homeopathy - be it sleeping
over the remedy name or putting a glass of water on a remedy name
and then drinking the water or using pendulums to find the remedy.
The first thing to notice here is that there are only a handful
of people who are using such methods. If out of half a million
homeopaths, 20 or 50 people use some methods that border on the
verge of shamanism or voodoo, it is not going to affect the homeopathic
movement at large.
GV: I do not agree that there are only 20 or
50 people who believe this type of medicine and call it homeopathy.
In USA and England it is the majority, that is why negative publicity
is strong and the outcries from USA and Canada reaching me are:
where can we find a good homeopath. As I said there are such good
homeopaths but they are obscured by those who shout the most pretending
to bring along "new things" in homeopathy.
MB: Every time there is an article denouncing
homeopathy, we get to hear that there is no research to show that
homeopathy works. Homeopaths really need to do some introspection
on this. I don't mind people using
energy healing that does not fall in the realm of homeopathy or
science in general. But such things should not be called Homeopathy.
There should be some guidelines for this, approved by senior members
of the community.
This again calls for an international forum
of senior members that will filter everything that is written
about Hahnemannian homeopathy. Professional bodies do have weight
and help in lobbying with Governments at various levels. We need
to work on this.
GV: I appreciate you very much when you talk
in this way. It is this kind of solid proof that forced homeopathy
to be entering in to a University level as a Master’s degree
in Greece.
Greece is one of the most conservative countries of Europe and
the Aegean University is one of the best in the evaluation of
the 22 Greek Universities. If the international community does
not understand that we must separate from craziness and we must
fight bias and vested interests I feel there is going to be a
very long way before humanity enjoys the real benefits of Hahnemann's
discoveries.
MB: George, you have been instrumental in
resurrecting homeopathy in the West. In the last three-four decades,
homeopathy has again become very popular and the trend seems to
continue. You have worked tirelessly for homeopathy all your life.
What is your vision for the future of homeopathy? Where do you
see homeopathy 20-25 years from now?
GV: If people with integrity knowledge and strength
appear and if they will be willing to fight inertia, vested interests
and selfishness then there is hope, that we will be living in
a better world , more healthy, more sane more fair and free.
I do not believe this will happen and inertia and selfishness
will take the upper hand. We will go through a lot of cycles before
the world accepts that this system of medicine is really in accord
with the forthcoming revelations from quantum theory which people,
at the moment, are afraid to call by its real name which is the
universal substratum of the sublime love and wisdom.
MB:
I agree but I really hope that we will get to see our beliefs
regarding our system getting verified in our own life times! George,
I would love to continue this discussion further but time and
space put a restraint here. May be we will continue the exchnage
in another issue of Homeopathy 4 Everyone. I would like
to thank you for the thoughts and concerns that you have shared
with us today and I hope your work will continue to inspire many
future generations of homeopaths!
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George Vithoulkas is today an Honorary Professor
of the Moscow Medical Academy (Academy of Medical Sciences), Professor
in the Kiev Medical Academy and Collaborating Professor in Basque
Medical University (2001-2004).
In 1996, he was honored with the Right Livelihood Award (also
known as Alternative Nobel Prize, www.rightlivelihood.org) “…for
his outstanding contribution to the revival of homeopathic knowledge
and the training of homeopaths to the highest standards”.
United Nations (Development Forum) consider this award “Among
the world’s most prestigious awards”, while TIME Magazine
called Jacob Uexkull, the award’s inspirator, as one of
the 37 “heroes” of 2005 .
In 2000, George Vithoulkas was honored with the Gold Medal of
the Hungarian Republic, from the country’s President, for
his work in the homeopathic medicine.
In 1995, he established International Academy of Classical Homeopathy
in Alonissos, in which he is the director. In this Academy, George
Vithoulkas gives the gist of 40 years of his experience and his
recent ideas of levels of health. In his teachings, he gives details
that will help the doctor or practitioner to determine the state
of health of each individual patient and also the possibility
to be estimated whether a case is curable with homeopathy and
the amount of time and remedies that will be needed to accomplish
a cure.
Every year, during the summer months, groups of doctors and
practitioners from various countries are being trained there,
doctors and practitioners from Germany, Italy, Sweden, Norway,
United Kingdom, Russia, U.S.A., Canada, Austria, Japan, India,
Mexico, Brazil and of course Greek doctors.
To read morel details about George Vithoulkas, click
here.
To find more information about his books and course, you can
visit the following pages:
http://www.vithoulkas.com/EN/homeopathy_courses.html
http://www.vithoulkas.com/EN/international_homeopathy_courses.html
http://www.vithoulkas.com/EN/homeopathy_video_courses.html
http://www.vithoulkas.com/EN/vithoulkas_homeopathy_books.html