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In this remedy there is great strain upon the emotional centers.
Recurrent shocks develop sensitivity, an aversion of personality,
and confusion in the normal rhythm of the thought mechanism and
indecision in action, which leads to various forms of irrational
behavior. Ignatia basically typifies irresolution throughout the
mental function; a heart breaking jumble of contradictory impulses,
immature in formation and destructive in action. This characteristic
symptom places the remedy in a position for easy selection.
I know no more distressing form of mental sickness than that in
which one is torn between the impulse to do or not to do. Although
these people appear in the attacks to be aggressive there is no
depth of action, the balance between the emotions and the will is
painfully disturbed and presents the picture of despair. The apparent
exacerbations lack the proper foundation, are more or less spurious,
and end in defeat of purpose.
The physical erethism, which accompanies this mental state, produces
a multitude of symptoms. Many of these persons have a kind
spirit, are misunderstood by their associates, and are raked by
the shellfire of indecision, which exposes to view the vicious and
caustic elements to the exclusion of the good. Our duty in homoeopathy
is to face the realities of the complex mental entity, ferret out
the discord in the ebb and flow of the thought unit, and from a
logical conclusion of what we need in the search of the remedy.
When this is done, and often we fail in the effort, the physical
accessory symptoms naturally fall in line.
Ignatia is oversensitive, impulsive and ignites easily destructive
tendencies, has alternate moods (Lyc.) with an undercurrent of jealousy.
These people love much but not wisely, project their idealism more
or less into strange concepts of life relationship. There may be
psychic shock, although generally in fluxion, corresponding to its
pathogenesis and clinical experience. Its sphere of influence covers
many cases of misplaced affection, disappointment, grief and financial
reverses. I have found in my practice among the Indians and other
primitive peoples an uncanny ability to early sense the approach
of death. In their simple relationship to the great forces of nature
some unexplained adjustment exists within which has been lost to
most of us. When death finally struck there was a simultaneous outcry,
which shook the old timbers of the domicile. No words can describe
the pandemonium of grief, which poured out of the hearts of the
relatives gathered about the deathbed. Nature was exacting her toll
and the subsequent reaction was beneficial. We are indeed fortunate
to have Ignatia and similar remedies at our command, giving a clear-cut
picture of tragedy in the pathogenesis.
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