| It is not every day that one is criticised by the
guru of modern classical homoeopathy, George Vithoulkas, so I have
tried to choose my words carefully and respectfully. He deserves
nothing less for the great work developing homoeopathy that he has
undertaken over many years. But I also believe that GV shares something
with the rest of us – he is not always correct.
In his criticism of my work he has committed the same error made
by most orthodox critics of homoeopathy – criticising without
knowing the facts.
GV has not studied my data, therefore how can he claim that “there
is nothing really documented”.
He does say that “the arguments raised by Golden in this
interview are not substantiated and scientifically thorough”.
Of course they were not, it was an interview, not the actual research
findings. But even when he refers to the interview he shows he did
not read what I said carefully.
He stated that “Golden in his interview with you claimed
that after giving repeated doses of several remedies to a population
for prevention he observed no proving symptoms developing in anyone
of them”. GV is incorrect.
In the interview I said that “Regarding reactions to the
HP; my data shows reactions to less than 2% of doses. Whether they
are proving symptoms, or a healing response, is questionable. My
belief is that there would be both types of reactions.”
The reason why I went through a Doctoral program at an Australian
University from 2000 to 2004 was that I wanted my research since
1985 to be vetted by orthodox medical scientists. As I said in my
interview, one of my supervisors was a Professor of Medicine, and
the other was a medical epidemiologist. This was the best way I
could think of to make my data collection meet GV’s criteria
of being as “substantiated and scientifically thorough”
as possible.
Now I am the first to admit that my research has limitations –
all research does. GV wants us to be “serious in our endeavours
and research”, and that “new ideas are necessary but
nobody should present them publicly before testing them again and
again” – I think 20+ years of data collection and publication,
and vetting by senior medical scientists fits those aims.
GV gives an outline of how testing could occur. “We can give
remedies during an epidemic and this only after we have treated
some cases and found out the “genus epidemicus” that
covers well such an epidemic. After such a trial, we can compare
these results with a group of no vaccinated population and after
repeating it a few times publicize the results”.
With the following two variations, this is essentially what I have
done; (i) there was not a declared “epidemic”, but the
diseases studied were circulating in the community as evidenced
by regular infections, and (ii) I generally used the relevant Nosodes
rather than a genus epidemicus remedy. I then compared these results
with unvaccinated infection rates as well as with vaccinated infection
rates, and repeated the comparison annually for many years.
The great advantage of my method, where diseases are not epidemic
but are continually present, and are potentially life threatening
(e.g. meningococcal meningitis where death can occur within 48 hours),
is that we don’t have to wait for people to fall sick before
we can offer safe and highly (but not completely) effective prevention.
To me, this perfectly satisfies Hahnemann’s aims stated below.
So with respect, I hope the next time GV comes to criticise my
findings that he will first investigate what the findings are.
But there is more. Philosophically, I believe that GV’s understanding
of the Law of Similars is excessively narrow. The Law is not an
invention of Hahnemann, nor is it the property of homoeopathy. It
describes a Law of Nature. As such, it is not limited to a text
book definition concerning how we select remedies for treatment,
but is a description of the relationship between energetic stimuli
and recipients of that stimuli.
So we may say that a substance which can produce symptoms in a
healthy person can remove similar symptoms in an unwell person,
and we can observe that happening in the real world, and we can
predict and repeat the removal of symptoms.
We can also say, as part of the same Law of energetic interaction,
that a substance which can produce symptoms in a healthy person
can prevent similar symptoms in another person and, in relation
to infectious diseases, we can observe that happening in the real
world, and we can predict and repeat the prevention of symptoms.
GV stated, when asked about the action of Belladonna as a homoeoprophylaxis
in scarlet fever, that “The explanation is that since the
symptoms of the patients with scarlet fever were matching the symptomatology
of Belladonna then this remedy will act as a curative remedy only
for these people of course, and not as a preventative. So a curative
response were misunderstood and misinterpreted as prophylaxis”.
However, Hahnemann said “Who can deny that the perfect prevention
of infection … would offer infinite advantages over any mode
of treatment …”, and “The remedy capable of maintaining
the healthy uninfectable by the miasm of scarlatina, I was so fortunate
to discover”. Hahnemann described an outbreak in a house where
the only person free from the disease was previously “taking
Belladonna for an external affection on the joints”, “and
a number of other opportunities presented themselves to me where
this specific preventative remedy never failed”. Hahnemann’s
experience and language has been repeated frequently by the old
masters since 1801. Hahnemann’s statements are unambiguous,
and there is no misunderstanding.
GV appears to be arguing that prophylaxis does not happen, but
if the correct remedy is given “once the symptoms of this
remedy are starting to manifest already” then it will stop
the infection in its tracks, and therefore they may appear to have
escaped the infection. This is not an unreasonable explanation involving
very early treatment appearing to be prevention. But it is not the
only possible explanation, especially in those situations (1) where
no symptoms have manifested, and (2) where the remedy is given prior
to any possible exposure, and is an effective preventative once
exposure occurs. Situation (2) is where most of my research has
been targeted.
And this is the point about homoeoprophylaxis. Hahnemann understood
it, Boenninghausen understood it, Kent understood it, as have thousands
since then. The Law of Similars is a principle of Natural Law that
applies as much to prevention as to treatment, and we have evidence
supporting its action in both forms.
To deny the use of appropriate homoeoprophylaxis is to deny one
of the great advantages and blessings that homoeopathy has to offer.
Further, GV says that “Under no circumstances we, homeopaths,
could be talking about homoeoprophylaxis in the way that vaccinations
are used and acting today”. I totally agree! Just because
HP can be used in advance of exposure, as well as during an epidemic,
does not make it a variant of vaccination, and anyone who makes
that comparison totally misunderstands our method.
GV has opposed the non-epidemic use of HP for 20+ years. I have
used it for 20+ years. I have collected data for 20+ years. So GV’s
comments are really speculative, given that he has neither used
the method, nor studied the evidence available for its use in the
manner I describe.
I began by acknowledging the great respect I have for GV’s
great contribution to homoeopathy, but I believe that he has, like
many others, failed to appreciate the breadth of the Law of Similars,
and the potential benefits of appropriate homoeoprophylaxis. I am
more than happy to continue a courteous and informed debate about
homoeoprophylaxis with GV, or anyone else. But let’s bring
to the debate all the evidence that is there, of which mine is a
modest but relevant contribution.
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