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The activity of life are either higher or hypo. There is a happy
medium, but the continuous maintenance of the same is a chimera,
a dream of the philosophers. Action and reaction, being equal and
opposite, find a logical counterpart in the law of Similars.
Hahnemann, the medical genius of all time, using these facts as
a basis of reasoning, devoted his efforts to the elaboration of
a constructive system of therapeutics, which fundamentally meets
the need of all time. He geared his mental mechanism with the flashes
of truth along the pathway of the masters who preceded him. He built
upon a substantial background, which at the time may have seemed
of small value by his skeptical colleagues; nevertheless it became
the center for an unlimited expansion in curative possibilities.
With an ever-widening application of the law of Similars in many
fields of science there comes back to his followers the echo of
the substantial value of his contribution to a sick humanity.
The medical scholar, irrespective of the particular flare he may
express in his treatment approach to disease, experiences at times
an intriguing sense of satisfaction from some curative result obtained.
The Law of Similars in some way has been met and recompense of mutual
satisfaction results.
Hahnemann demonstrated his uncanny genius by concentration upon
a known fact, although not clearly understood in his time. He proved
that a definite approach to the universal law of similars in some
particular channel would bring results. He may not in the beginning
have suspected the range of action to be as broad as it later proved
to be with clinical verification of his proving of remedies. We
all recognize that the success of homoeopathy was due to the provings
on the healthy and the
potentization of the substances used.
This duality of facts opened the way for unlimited advance in the
treatment of the sick, solely dependent upon the individual ability
and study hours devoted to acquiring knowledge of it. It demanded
patience and industry to an exceptional degree to find the indicated
remedy.
Homoeopathy uses man as a subject of proving, differing from the
common form today, which is upon animals. It gives particular attention
and makes notation of the mental symptoms, and thereby offers a
superior facility for remedy diagnosis in the attack upon disease.
It gives a sense of reliance, which never can be attained by crude
pathologic or organic prescribing.
A young woman became obsessed with a loathing of life, and continuously
reproached herself without any definite reason, no pathology being
in evidence. Like all these cases, no amount of reasoning made an
impression. Psychotherapy was a waste of time and effort. The condition
grew progressively worse and was affecting metabolic balance. Thuja
1M and 10M cleared the complex and again brought a love of life,
social adjustment and physical balance.
Here was a dual expression of psychic symptom, realistic as a severe
pain to a patient, and equally as distressing to the members of
the family as any physical illness may be, which subsided under
the dynamic action of one of our major miasmatic remedies.
We hear much today of the high cost of medical care, of the lack
of clinical facilities for the treatment of the lower third. How
easily this problem could be handled with the least cost to the
tax-payer through a general knowledge of homoeopathic philosophy
and training in the use of our remedies. Hospitalization would be
reduced to the minimum, the extensive and expensive equipment would
be unnecessary, the need for operative interference reduced, and
the ambulant chronic cases become economically more productive.
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