II. The Homeopathic
Process
The last article, "In
the Beginning" was an introduction to homeopathy, explaining
how its principles were discovered by Hahnemann with a plausible
explanation of how it worked. Hahnemann was truly inspired to have
conceived of this gentle system of healing, as well as to develop
the foundation of basic principles of practice most adequately during
his own lifetime. Unfortunately there persists till today some confusion
with how these basic principles are clinically applied, a problem
that Hahnemann himself faced with colleagues in his time. He was
strongly critical of untenable variations of (mis)using these principles
after critically perceiving their long term effects. He explained
with reasons, various instances why a violation of some foundational
principles were unacceptable for homeopathic treatment. This violation
though, has continued to this day as homeopathy is misrepresented
or remedies misused with the mistaken idea that there are no "side-effects",
as well as a lack of commitment to learning the basic guidelines
already in place. Here is an article to read on Homeopathy
Principles by Dr. Manish Bhatia which states
that,
"Every science has certain fundamental principles which
guide the whole system. Homeopathy as a science of medical treatment
has a philosophy of its own and its therapeutics is based on certain
fundamental principles. These are:
- Law of Similia
- Law of Simplex
- Law of Minimum
- Doctrine of Drug Proving
- Theory of Chronic Disease
- Theory of Vital Force
- Doctrine of Drug-Dynamisation"
When a patient comes to me for treatment, I often spend a considerable
amount of time explaining to them the "homeopathic process".
Many develop misconceptions from previous experiences with homeopathy
and with how remedies have been used. Complicating this problem,
is an abundant exposure to a diametrically different approach to
disease and its treatment (which can be alarmist and fatalistic)
propagated by the dominant system of medicine. I have found it necessary
to create an educated awareness so that my patients experience truly
effective homeopathic treatment for long-term health. Part of this
learning includes developing a confidence in one's God given, inherent
ability to fight disease through enhancing one's own, well equipped,
well developed, sophisticated Immune System.
The first misconception people have,
is that homeopathy can be used like allopathy ie: a specific remedy
indicated for a specific disease diagnosis. This unfortunately continues
to be upheld by some homeopaths who still think "allopathically"
and use homeopathic remedies in an allopathic way. For example:
Arsenic for food poisoning, Nux Vomica for constipation, Allium
Cepa for colds, Arnica for injuries, Belladonna for fever, etc.
While this may work in first-aid emergencies or at a very basic
level for some acute and temporary problems due to partial similarity,
it can be a disastrous line of thinking for treating chronic disease
with homeopathy. One cardinal principle in homeopathic treatment
is that each person is individual
and hence requires a remedy as well as case management which is
individually tailored to the development of disease and hence the
process of cure, in that person.
The second most common problem I encounter, is
a patients' (mis)conception of his/her state of disease. The disappearance
of a symptom that may be disturbing or troubling is not necessarily
a sign of cure, however satisfactory it appears, because it may
be only temporary and will recur again in one form or another at
a later time. For example: If someone has a bad
eczematous patch on the arm which is oozing and itching, disturbing
sleep. After some treatment (homeopathic or allopathic), this patch
disappears. S/he feels better and is relieved. But a few months
later the person has begun to have the first few attacks of wheezing
bronchitis that develops in a year or so, into Chronic Asthma. What
has happened here? The common interpretation is that the eczema
is apparently "cured", but now there is a new problem,
Asthma. NO, from the homeopathic perspective, the disease expression
is NOT cured has only been shifted, and pushed to a deeper
organ of expression, from the superficial skin to the lungs. The
disease has in fact progressed! The correct homeopathic treatment
subsequent to this will relieve the asthma, but the previously suppressed
eczema will recur in a mild form again. This too will be CURED in
time, as the person continues with committed follow-up for homeopathic
treatment. Sometimes this process can take 1 year, but at the end
of it, there will be no asthma and no eczema as well. The person
persists in stable health for quite a few years after.
Hence, correlation with the history of development of disease
is the only way to know whether the disappearance of symptoms has
been truly curative or is simply a form of suppression. Suppression
means that the disease process continues unabated and is only taking
a slightly deviated route. So if this happens under the influence
of a homeopathic remedy without a general improvement in the disease
condition, we consider that the remedy may have only palliated or
suppressed a condition, but has not cured. This is not true homeopathic
treatment.
What is it a true homeopathic physician seeks to do in
the homeopathic treatment process?
The instructions below form the basis of my own developement as
a homeopath. Becoming a true homeopath is a continious learning
process through one's lifetime. Here is a basic guideline from the
Organon:
First, the homeopathic physician is expected to take a detailed
homeopathic medical case history of a person seeking homeopathic
treatment. This is in order that the homeopath fully understands
the patient and his disease, as well as the type of homeopathic
management this patient will require in the long term. This history
includes homeopathic details of the predominant/chief complaint,
other physical problems that are present and the mental (emotional)
state. This information, when analyzed for characteristic homeopathic
symptoms helps us reach the correctly matching homeopathic remedy
or series of remedies needed. In addition, a detailed past history
of illnesses and family history of disease is necessary. This helps
the homeopath to perceive how disease developed and progressed in
a persons lifetime in order to make, what is termed as, a "miasmatic
analysis".
Disease development
and its Cure
You see, an expression of disease described as a 'diagnosis' by
the dominant school of medicine, is not an isolated phenomenon of
illness. It represents a continuing process of deteriorating health
and imbalance, that initially starts with more simple ailments like
skin allergies or common colds, but later in life moves to deeper
organ disturbances like asthma, heart disease or brain diseases.
In most people, serious health problems do not manifest themselves
right at the start of ill-health. They only develop once the more
simple problems have not been effectively treated. An initial
imbalance produces these simple, superficial illnesses. But
when these problems have been suppressed by symptomatic superficial
medication, the initial imbalance that caused these symptoms in
less life-threatening areas of the body remains uncorrected. They
persist and may get worse under stressful conditions. It is now
forced, in time, to express itself in more important and deeper
organs.
This is the phenomenon of disease progression
and has been observed over and over again in nature and in human
beings. It is a natural progression of deteriorating health, one
that each of us can easily perceive with a little common sense,
because it is simply so obvious! This natural phenomenon is similar
to the process of aging. It is a slow continuous deterioration
that can progress faster if greater suppression (deviation) of superficial
disease occurs. Hahnemann gives us various examples of these disease
conditions and their subsequent progressions, in the Organon (eg:
Aphorisms 35-51) as well as the Chronic Diseases, with
appropriate case references which he collected from various Medical
Journals and Papers. These were educated and scientific observations
made by senior physicians of good repute. Hahnemann had access to
all these works and studied them in detail. He knew many languages
and was involved with the translation of some of these writings.
The process of cure of disease under homeopathic
treatment, thus, is in the reverse order of its development. This
means that the more serious disease symptoms especially those that
have appeared last, will be the first to respond to a correctly
chosen homeopathic similimum remedy, while symptoms that have been
present for a longer time and are in more superficial organs will
respond later. Only once the more recent and serious disease symptoms
have been cured, can the older and more chronic problems be resolved.
This occurs repeatedly in nature and was more closely observed by
Dr. Hering. For homeopaths, this Natural "Law of Direction
of Cure" (Aphorim
28) as it is termed, appropriately attributed to Hering's observations
(which I will talk more about in the next article), is one of the
important guidelines to whether the homeopathic treatment course
is correct and is following the right direction towards cure.
Every effort should be made to educate a patient to be part of
understanding this process of disease development, as well as observing
the process of cure in one's own case. One then realises that though
one experiences substantial relief when one begins treatment, the
treatment remains incomplete if it is not followed through over
a significant period of time i.e. at least 1 year. I have observed
over this time period, that most patients experience adequate improvement
of health in mind and body. They fall sick less often, and they
develop a healthy immune response to infections (miasmas) from which
they recover quickly and easily. So much so, that they HARDLY EVER
become seriously sick with any major illness. Thankfully, this has
been my clinical experience with most committed patients, and gives
me the confidence to say that sticking to the true homeopathic
principles propounded by Hahnemann is a great investment in ones
future health.
Problems facing Homeopathy
today
One of the aims of this Web Portal, www.hpathy.com,
is to educate people for free, towards a better awareness of what
the System of Homeopathy is capable of. In addition my aim in these
articles has been to explain how this process is compatible with
Christian philosophy. The latter, because of various recent allegations
against the principles of homeopathy which I believe have arisen
due to a lack of sufficient Christian information and interpretation
of the homeopathic process readily available.
One can identify some general problems that contribute to the
confusion and lack of unity in homeopathy today.
- It is unfortunate some homeopaths have either not fully understood
this law of direction of cure or, they choose not to take the
trouble to observe and pay close attention to their patients cases
and be aware if they are truly "Healing" with the treatment
protocol they follow.
- People could be subjected to "allopathic homeopathy"
without an educated awareness of what the homeopathic principles
of disease and cure are. These include continuous repetition of
remedies that are partially indicated for days and months
on end with no proper vigilance. Terrible 'Proving' situations
develop from this hazardous type of remedy repetition that the
Religious person I have referred to later in the article, termed
as "homeopathic bondage".
- Some have unclear motives for practice, as I have realised
in the Indian perspective, and so may compromise on the quality
of homeopathic service or treatment. Some of these motives include
a desperate need to earn a living and support a family, or else
a refusal to modify their methods for a better quality of homeopathic
practice.
- At the other extreme are those who choose to use methods of
selection of "deep acting" homeopathic remedies, methods
that they are not well versed with or properly trained in, before
having the requisite foundation in homeopathic philosophy and
practice.
- One more "potentially dangerous" situation
is the use of new remedies from questionable sources. Its important
that the sources of remedies are explained and are natural substances
found in nature. The method of collection and preparation should
be from the the Homeopathic Pharmacopeia.
These are all situations, that can make the use of homeopathy to
be "potentially dangerous" as alluded to in my
previous article. All this
requires serious attention for change in the future, if the Homeopathic
System of Healing has to gain the respect that is required for its
capacity to heal. It requires that we homeopaths become honest with
ourselves and follow our conscience more closely when we seek to
take on the responsibility of healing of the sick.
First and foremost, as Hahnemann stated in Aphorism 1 in the Organon:
"The physician's highest and only
calling is to make the sick healthy, to cure, as it is called".
If this mission does not remain the corner-stone of one's homeopathic
practice, the possibility remains that this system of healing can
be undermined with confusion and poor methodology. We have reached
the computer age, where the world is wire-connected and has become
a global village. Homeopaths from across the world are able to exchange
experiences and seek guidance from each other. It is a time when
we homeopaths need to formulate and stick to the basic guidelines
that will situate the Homeopathic System of Healing on a strong
foundation throughout this new Millennium.
Proper homeopathic management requires a great deal of vigilance
by a homeopath, to be alert about response to dosages as well as
an accurate analysis of these responses in each individual patient.
This is very demanding on one person. My answer to this is that
we promote the capacity of like-minded homeopaths to develop
a mature team work approach to provide high quality homeopathic
service. But, it is as important for each patient seeking homeopathic
treatment to become well versed in the process of disease and cure
outlined above, in order to make a choice of homeopath wisely
when seeking homeopathic treatment.
Having said that, what is the essential requirement a homeopathic
physician seeks from a person seriously seeking homeopathic treatment?
I'd say it was commitment to the process and patience to see it
through in order to come out the other side more healed and more
balanced. When patients are committed, they begin to feel so much
better physically, their mental state improves so much, that they
are even more able to pursue their Spiritual growth unhindered by
physical tribulation. This is exactly what Hahnemann stated
in Aphorism 9, that one's
mind and heart along with a healthy body, now becomes free to pursue
"the higher purposes of one's existence". My
personal experience in the homeopathic process based on the principles
that were clearly laid down in the Organon and Chronic Diseases,
has resulted in my Spiritual Growth being enhanced, and
definitely not hindered in any way.
What is the explanation for all this? How does a correctly chosen,
diluted and potentized homeopathic remedy, effect and stimulate
a change in a person towards cure? How can such a minuscule quantity
of energy have any effect at all in some apparently incurable
and serious illnesses? No one else has come up with a better explanation
than Hahnemann himself, whom I believe was truly inspired to visualize
this process based on his abundant scientific reading as well as
keen sense of scientific observation. One of the fundamental concepts
that explains this process is that of the energy of life, the Vital
Force. Let me try and offer a deeper insight into this concept.
Hahnemann's Vital
Force:
In Aphorism 10 of the Organon Hahnemann states,"The material
organism without the vital force is capable of no sensation, no
function, no self preservation; it derives all sensation and performs
all functions of life solely by means of the immaterial being (the
vital principle) which animates the material organism in health
and in disease."
David
Little has numerous well researched articles on Vital Force
on his website (simillimum.com
) which I have quoted with his permission. Some colleagues on the
various lists have also helped me gain some insight with their points
of view.
What is the Vital Force?
I have come to understand the Vital force as a "biological
intelligence" that every living creature possesses.
It is an energy that is present in ALL living things; plants, animals
and humans. It necessarily involves the effect on the genetic coding
in every living creature, as every biological instruction for development
and function is coded into our genes. This vital force acts through,
what is well known today as the PNEI Axis (Psycho-Neuro-Endocrino-Immuno
Axis) that appears to coordinate all the processes in the body in
a balanced fashion. It is slowly being understood that the early
start of disease is reflected initially in the imbalances in this
axis. Homeopathic remedies are considered to act at a level prior
to this axis, which is the all encompassing vital force, an organic
energy that influences the PNEI axis, and is common to all living
creatures; plants, animals and humans.
This vital energy has a resonance which can be measured with crude
instruments of today in remedies up to a certain (low) homeopathic
potency. Specific remedies have been recorded as having a specific
wavelength. These wavelengths of resonance have also been recorded
from various organs and tissues of the human body and can be found
to match with specific remedies. E.g.: The energy wavelength of
the prostate and the energy wavelength of the remedy Sabal Serrulata
are apparently similar. So, this energy is not occult, but will
be more easily demonstrated to exist and be measured as instruments
become more sophisticated. It is obvious that the Homeopathic System
of Medicine requires serious foray into advanced research work.
Hopefully in the future, futuristic research of homeopathy and its
concepts will become a priority for those with the means, the talents,
the inspiration and the learning to do so.
Identifying the Vital Force
One way to begin this research work is to first have a clear basic
idea of what we're referring to when we use the term Vital Force.
There is some historical basis, both scientific and philosophical,
to the various choice of words made by Hahnemann more than 200 years
ago. David Little has a detailed article on his website that can
be found here: http://www.simillimum.com/
I chose to quote as I think I'd need to acquire much more experience
and insight before I wrote about these concepts as intelligently!
He says:
Hahnemann used the term, Lebenskraft,
from Lebens - life + kraft - force, power, and
energy. He also used the terms Lebens-Energie, life-energy, Lenens-Erhaltungskraft,
the substantive power of life, and Natur-Kraft, the power
of nature. In the old historical German dictionary the term, Lebenskraft,
is linked with the Latin root word, *Vigor Vitae*. This
is important because the homoeopath must recognize the connection
between the vital force and vitality, as it is essential to understanding
the paradigm of healing. In the 6th edition of the Organon Hahnemann
uses Stahl's term, Lebensprincip, the life-principle in several
places. This term is associated with the ANIMA MUNDI
of vitalism. Vide Chamber's English Dictionary,
"Vital Principle; that principle
ANIMA MUNDI which according to the doctrine of vitalism,
gives life to all nature: a principle that directs all the actions
of functions of the living bodies".
The key word is Vita, which means
Life, the root of the Vigor Vitae. The Latin word Vita
is the root of the term vital as used in the vital force and vital
principle. Let's look at the definitions of the principle terms
for more insight.
1. Vital, being a manifestation of organic
life: supporting, or necessary to, life: life-giving, invigorating:
characteristic of life, or of living things: animate, living:
full of life: lively, energetic: capable of living: pertaining
to life, birth, and death: essential".
2. Vitalize, to give life to: to stimulate
activity: to give vigor to: to make lifelike.
3. Vitality, the state or quality of being
alive: the principle of life, power of the living: the state of
being alive: the quality of being fully or intensely alive: the
capacity to endure and flourish: animation, liveliness: a living
or vital thing or quality."
4. Vital force, the force on which the
phenomena of life in animals and plants depend - distinct from
the chemical and mechanical force operating them.
5. Vital functions, the bodily functions
essential to life, as the circulation of the blood.
Discussing the "dynamic power" of the vital force and
remedies, in the same article he states:
In the note to aphorism 11
Hahnemann asks what is a dynamic influence and then points to
the forces of physics as seen in our universe.
"What is dynamic energy?" Hahnemann
asks in the footnote to §11. "Does the moon not circulate
our planet, and in turn, cause the tides of sea of sea to ebb
and flow without material contact? How does the mechanist explain
this? The old philosopher went on, "Only someone who is cultivated,
and therefore exercised in comparison and abstraction, can form
a kind of supersensible idea of this, keeping far from his thoughts
all that is material or mechanical. He terms such actions DYNAMIC,
VIRTUAL, taking place by the absolute, specific pure power and
action of one [event] upon the other".
Hahnemann then discusses the forces of
magnetism as another example of dynamic powers that can transmit
force and magnetize other susceptible objects. He then likens
the power of a magnet to magnetize iron to the transmission of
a miasms from one organism to another susceptible organism. He
also uses the analogy of magnetism to explain how the condition
altering power of the homoeopathic remedy acts dynamically on
the living tissue of the human organism. Hahnemann called these
natural powers 'spirit-like' [invisible energy/power in
every atom of nature -L] dynamic forces.
This is the vitalist paradigm.
The Vital Force in Health:
The next step, lets understand and perceive the functioning of
the vital force in a healthy body, as distinct from the human spirit.
This is a process of scientific observation and repeated experimentation.
Here is a good explanation offered in the same article:
Hahnemann's extraordinarily evenhanded
view of the vital force is hard for many to understand as he was
pointing to the future. On the one side, there were those who
attributed almost almightily powers to the organic life force,
and on the other, those who refuted its very existence. The
Founder was quick to point out that this instinctive vital force
did not posses the higher qualities of reflection (Introspection/contemplation/meditation
- L) like the human spirit and
could not cure itself in chronic miasmatic disease. At the same
time, the Hofrath that noted that true cure is only attained when
the vital force asserts its superiority over the disease state
under the influence of a homeopathic remedy. (emphasis
added) No one else had pointed this out.
This hypothesis is as misunderstood by today's orthodox sciences
as it was in Hahnemann's time.
The Founder also pointed out that one must
understand how our instinctive vital force is closely related
to our animal natures and must be transformed by the reason gifted
human spirit to the higher purposes of our existences. (emphasis
added) This is part of Homoeopathic Psychology.
Human beings have to learn to control the energetic instinctive
vital force with their higher spirit through philosophy just like
we must control the instinctive force with the homoeopathic materia
medica.
The vital force does not express many symptoms when it is in balance
and is healthy. It responds to external stimuli, stress, infection
in a balanced manner and can easily bring the body back to homeostasis
or health without too many disturbing symptoms.
The Vital Force in Disease:
The next step after perceiving the balanced function of the vital
force is to be able to perceive the imbalances of its function when
the disease process is set in motion. David continues to explain
this concept:
'Hahnemann was not sure if we mere mortals
would ever understand all the mysteries of nature or the vital
force. The use of the term tuning and mistuning is simply based
what can be experienced rather than what can be only be called
a concept. In the footnote to aphorism 33 Samuel
makes clear how he uses the terms tuning and mistuning. It is
simply the most unbiased, objective, and practical way to observe
states of human heath and disease in Nature.
"When I call disease a tunement
or mistunement of the human condition, I am far from wanting to
give, thereby, a hyperphysical explanation about the inner nature
of diseases generally, or of a single case of disease in particular.
This explanation is only meant to imply what diseases, as has
been proven, are not and cannot be. They are not mechanical or
chemical alternations of the material substance of the organism;
they are not dependant on material disease matter. They are solely
spirit-like (energy that cannot be seen, but its
effects can be measured and observed - L),
dynamic mistunements of life."
The German term, Stimmung, is
closely related to the term, temperament. Langenschiet's German-English
English-German Dictionary offers this definition of temperament
in German: Temperament n. Charakter m; Laune
f. Stimmung f.. The terms, temperament, character, mood
and tuning are closely related. Stimmung and temperament may also
mean an aura, feeling or atmosphere such as the mood of the day,
a social engagement, or a person. When one talks in terms of a
bad atmosphere and bad vibrations or being out of tune they are
speaking in the subconscious language of the vital force.'
When a remedy is chosen that correctly matches the whole picture
of symptoms expressed by the vital force in disease (similimum),
then it stimulates the imbalanced vital force to correct itself
and take the body back to health. The stimulus used for this should
be minimum, only what is required to set the vital force
on track. Subsequently all symptoms resolve on their own through
the body's own mechanisms of the PNEI axis.
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