How relevant is Hahnemann's Theory of Miasms
today?
Given the number of interpretations and misinterpretations
of Hahnemann's Miasm Theory today, its relevance is an important
aspect to address. Once we understand exactly WHAT Hahnemann himself
meant when he introduced the Chronic Diseases, we have a better
idea of how we should approach different concepts that have been
derived from it. Has the Chronic Diseases been interpreted based
on a thorough understanding of the clinical applications of miasms?
Many concepts of this Theory that Hahnemann mentioned in his writing
seem to have gone largely unnoticed.
But inspite of that, my hope is that each of us as homeopaths aspire
to learn a method of miasmatic interpretation for long term case
management that is time tested and based on all the general concepts
that Hahnemann introduced in the Chronic Diseases. Miasmatic management
is an invaluable tool in curing serious chronic diseases. My articles
Part II and part
III detail two of these time tested concepts. I felt this needed
some more clarification with a comparative study, along with a concrete
idea of a working method for case management. Hence I decided to
follow up with this article and a few illustrative case examples.
Once we have throughly understood the miasmatic concepts Hahnemann
introduced in the CD two points become clear:
1. Hahnemann's genius for perception of disease, its origin, progression
and ultimate consequences, was truly phenomenal for his day and
age.
2. The variations in interpretations of Miasm prevalent can be
clearly assesed with regard to how far they deviate from the original
concept and how effective they are in clinical management.
It must be stressed that reading only the Organon to form an idea
of the multifaceted concept of Hahnemann's' miasms is incomplete
and could give one an erroneous idea of its multidimensional application.
Modern Medicine, through Medical textbooks, have taken pains to
name various clinical conditions (syndromes) and infections in an
attempt to create some order in the chaotic world of disease expression.
Inspite of this detailing of symptom presentation for a diagnosis
of disease, these authors (all well-read and experienced MD's) would
be the first to admit it is often difficult to get a grasp of a
clear diagnosis when a patient presents clinically. When diagnosis
becomes the only basis for treatment (as in Modern Medicine), one
is lulled into a false sense of complacency that after making a
diagnosis, one has the answer to treating disease! A truly sincere
MD will confess that more often than not in the clinical situation,
they have NO IDEA what (disease) they are dealing with, much less
being able to cure it!
What is helpful to us (as homeopaths) in Medical textbooks, besides
giving names to identify various infectious diseases, is that each
disease diagnosis is accompanied with possible "complications"
of that disease or disease syndrome that have been observed clinically.
This is very helpful to a truly miasmatically oriented homeopath.
Expecting complications in clinical situations is dependent on the
correct or incorrect remedy being prescribed and on the miasmatic
background of the patient.
If the remedy is not a miasmatic similimum or is a partial similimum
that does not cover the miasmatic expression, then there will be
a deterioration of the clinical condition (complication) towards
a more obvious expression of the predominant miasm in that individual.
The answer in this situation, is to find the miasmatically correct
similimum or else the miasmatic specific intercurrent, depending
on how one reads the clinical situation and the symptom expression.
This line of thought allows a homeopath well versed in miasmatic
management, to handle most medical complications and serious pathology
in an inpatient hospital set up, just as those of the dominant school
of medicine do today. Doesn't this, then, give the system of homeopathy
the teeth that it needs?
My vision for this sort of hospital set up requires a team approach
towards (miasmatic) management because the emotional and intellectual
demand on a single homeopath in these situations is simply too heavy.
Like minded homeopaths need to discover each other and be able to
work together to allow for such a possibility of working in the
future, so that the Homeopathic System of Medicine can become a
relevant alternative system of therapeutics. Already the ICR (Part
II) and Dr. Vijaykar (Part III)
with their advanced understanding of Hahnemann's miasms have been
able to establish themselves in such a manner in Mumbai. Groups
of Homeopaths from the ICR run a couple of hospitals (in an around
Mumbai) managing patients purely with homeopathy even during emergencies.
How relevant then, do you think, Hahnemann's theory of Miasms (well
understood) is for the future of homeopathy? For the serious homeopath,
very, very relevant!!
Why Miasms continue to remain 'Unchartered Territory'
I asked a few homeopaths for their feedback on my previous articles
as I wanted to guage different perspectives as well as reason why
miasms continue to remain a largely unchartered territory for most
homeopaths today. My intention in these series of articles has been
to highlight a "working" method of miasmatic management
while on my own journey towards incorporating this into clinical
management. I don't think I've completely arrived yet, but I'm happy
to say I'm on my way!
I was taught Miasmatic Management in college in 1988 - almost 18
years ago. We followed up clinical cases with our professors to
observe miasmatic management over long period of time. Still it
took me more than 10 years to fully appreciate and incorporate what
I had learnt into my case analysis, synthesis and management. There
were many reasons for this delay, but some of the important (homeopathic)
ones that are common to all homeopaths I have explained below:
1. One may spend too much time trying to find THE constitutional
similimum, often using techniques that are difficult or unclear
or one has not mastered properly. What is the answer to this distraction?
Once can still pursue the study of unknown remedies and work at
arriving at 'core' similimum remedies. But often in the immediate
clinical situation it is not necessary to vainly try to get to that
point.
One of the simplest things every homeopath needs to learn is how
to take a focused but complete history of the chief complaint and
every concomitant general associated with it - physical and emotional.
All the predominant (presently expressed) associated complaints
also need to be taken into consideration for this picture.
The remedy must be well chosen based on proving symptoms and verified
clinical symptoms in the Materia medica. This will be a similimum
to this situation, enough to move the case along Hering's Law of
cure to the next presenting picture. If the case has not moved in
the right direction, one knows that the first remedy selected needs
to be revised. Involved in this process are simple principles of
logic and keen observation with an in-depth grasp on Remedy Reaction
- basic aspects that each homeopath MUST learn to master.
For some time, instead, I got lost in the story of the patient
and in trying to find that elusive constitutional in every case.
But as I evolved as a homeopath, I realized my mistakes and went
back to brass tacks! The good news is, the brass tacks work!! The
Boger Boenninghausan method is one such method. But various others
worked in a simlar manner including Kent. Hahnemann supported the
"Zig-zag" approach as long as we were moving in the right
direction. Often, it may be only by the second or third prescription
that the deep, internal state of the patient becomes more obvious
and one is able to perceive that deep acting chronic similimum.
2. The next problem was to be able perceive the miasmatic background
that I had learnt, in the case progressions and management of our
patients. Throughly understanding this may need a follow up of at
least 2-3 years to see a true miasmatic reversal and healing. But
the beauty of Vijaykar's perception of miasms clinically, is that
even during cure of the presenting Chief Complaint, one can perceive
miasmatic improvement! This expanded the miasmatic horizon of my
perception considerably. I was able to perceive miasmatic movment
in a much shorter span of 2-3 months, enough to be satisfied in
the miasmatic progress of the case towards healing.
How do we apply the Miasmatic concept clinically?
Here are a few simple steps to begin to apply the miasmatic concept
(once understood using Parts I, II, III with further reading of
the related books) clinically:
a) Take a complete history,
that includes details of the past history of diseases right from
childhood with treatment details; also include the family history
of diseases to understand miasmatic traits and possible inherited
miasmatic tendencies.
b) Right at the outset, identify
the predominant miasm, the latent miasms and the underlying miasmatic
traits (based on past history and family history
analysis). Be aware that remedy response is palliative if there
is no miasmatic improvement in the followup. In fact a miraculous
"feel good factor" may actually indicate palliation rather
than cure.
Eg: After a remedy a patient may say that the minute the dose touched
my tongue, I began to feel much better. My joint pains improved
miraculously. I felt good with more energy. But since the last week
but my knee joints returned to hurt the same, in fact now my hip
joints are hurting. This is a sign of palliation.
c) Correlate the indicated (Constitutional)
remedy with the miasm expressed in the chief complaint.
This means that the pathology expressed in the chief complaint should
be a pathology that is covered by the indicated remedy in its Materia
Medica, depending on which pathology is predominant at a particular
point of time. Learning the miasmatic expressions of different pathologies
(Part II) is a simple requirement.
Case 1: The chief complaint was a tendency to
ovarian cysts and an inability to ovulate regularly causing irregular
menses. The patient was already diagnosed with Polycystic Ovary
Disease. She was chilly, and was easily exhausted by physical exertion
or after public functions. The associated mental state was a need
to strive for perfection in everything she did, sensitive to the
opinion of others, or at least to certain specific people with a
deep need for appreciation. Any apparent inability at various points
in her life, to achieve any of this resulted in a feeling of being
rejected or forsaken. This had now become an obsessive behavior
of sorts in a vicious circle. The miasm expressed here is sycotic,
as indicated by the PCOS pathology as well as the obsessiveness.
The remedy given was Palladium, which regularized the menstrual
cycles to normal as well as helped resolve the mental state towards
a relaxation of obsessiveness with perfection. Palladium continued
to help various problems for a 2 years with very occasional acute
prescriptions in between.
The same case later developed a different set of symptoms. There
was bloating premenstrually (water retention) with irregular periods
for a few months followed by amenorrhea for 3 months. This seemed
to be more like 'suppressed menses', since the cyclical changes
of the menstrual cycle seemed to take placed with the premenstrual
bloating and cramping, but the periods would not arrive! This is
still sycotic but was a very old symptom as well. So we'd could
say that the case was moving along Herings Law of cure. There was
an increase in weight of about 3-4 kgs over the last few months.
Another accompanying symptom was hair fall with dryness of the scalp.
All these symptoms seemed to have been precipitated by an experience
of severe disappointment followed by intense grief. She described
this grief as a tremendously excruciating pain locked within her
soul that just wouldn't go away. She felt there was no reason to
live, but she continued with life as normal on the surface, as was
expected of her in her duties. She could not express these feelings
to anyone, inspite of the overwhelming grief.
Palladium would not help this situation. This long standing grief,
being secretive or reserved about her feelings or personal circumstances,
fluid retention, suppressed menses, increase in weight indicated
a sycotic miasm still active. Nat Mur covered this expression and
just a couple doses of 30C released the overwhelming grief, and
the menses appeared in 2 weeks, and has remained regular since then.
It also stopped the premenstrual bloating, reduced the weight (back
to normal) and stopped the hairfall. The mental state that followed
is stable, though the grief continues. But it is more easily expressed
and accepted, allowing the overwhelming excruciating pain (in her
soul) to calm down considerably. Now there is no obvious physical
complaint except a tendency to be aggravated by the glare of the
sun and its heat.
Here we see that Palladium was indicated as a constitutional. The
perfectionism and need for appreciation, etc are basic traits of
the patient. But it stopped working in the new state, that still
expressed with the same (sycotic) miasmatic background. The next
remedy Nat Mur may be only a pit stop along the way, but it is obvious
that the patient has not deteriorated miasmatically. In fact after
Nat Mur, it would seem that the patient has moved out of the sycotic
miasm towards a (latent) Psoric expression!
Following the miasmatic changes in this case will continue in time,
but what is important to note is that the physical expression associated
with the mental state, has not deteriorated miasmatically in a progression
of disease towards deeper Sycosis or syco-syphilitc expression.
This shows that each successive remedy in the series of remedies
needed in a case has to reflect this pathological improvement.
On the other hand:
If Nat Mur was miasmatically suppressive a projected response would
have been: Some physical improvement in the bloating, but the grief
precipitating in suicidal tendencies. This would indicated an emotional
suppression towards the syphilitic miasm.
OR else the suppressed grief may be apparently better for a while,
but is associated with further increase in bloating and weight.
This would indicate a further physical progression of Sycosis with
no miasmatic improvement.
The response, instead, with reversal of the whole state towards
a more Psoric expression (emotionally and physically) indicates
that Nat Mur was a miasmatic similimum at that particular point
in time.
d) Be aware that one may need to
change the chronic remedy and review the case when the chief complaint
has changed. The reason is that if one is truly
moving along Hering's Law of cure paralleled with Miasmatic reversal,
then the new state may require another remedy. The new chief complaint
has again to be re-evaluated miasmatically and for the indicated
similimum along with concomitant factors and modalities.
Once I could recognize more easily the miasmatic expression at
the physical and mental level, the remedy choice became clearer.
It was easier to analyze the healing process in our old cases, in
retrospect, and look at the remedies prescribed at different points.
I could easily interpret which ones really worked at the miasmatic
level for healing, which remedies simply palliated and took the
patient around in circles, and which remedies were probably intercurrent
anti-miasmatics. This was an exciting journey for me, which has
precipitated in me writing this series of articles.
Dr. Vijaykar's perception is an interesting and
exciting method of observing miasmatic changes to tell whether pathology
(in the chief complaint itself) is moving towards healing or than
further deterioration miasmatically. Refer to the Cases detailed
in Part III that highlight this.
A keen observer can also learn to master this with time. Do read
his books for a more detailed understanding
of his perspective, but here is an interesting case from him:
Case 2: A man came for treatment of allergic rhinitis,
easily spraining ankles and backache. The backache was due to sitting
for long hours (40 hours!) at a stretch. The sneezing was due to
his allergy to the smell of flowers that he was constantly exposed
to. After 2.5 hours of history taking, there was no clue as to why
he could not avoid being exposed to these flowers that were aggravating
him!
It was only after questioning the person accompanying him that
it was revealed that this man was a spiritual and philosophical
leader who had turned away from a life of vice (alcohol, wife beating,
stealing), to become a good man. With this change of life, he was
able to help many alcoholics reform as well as to come closer to
God. He became known as a "messenger of God''. As the Indian
tradition would have it, people would some to "venerate"
him with flowers once a month. He accepted these followers as a
token of love, and so could not avoid them. He did a lot of work
for the downtrodden people in the name of God. But, not a word of
it was expressed during the 2.5 hour long history taking!!
The analysis: Chilly, Thirstless, ardent, religious, sympathetic,
secretive traits. There was a tendency to looseness of elastin in
the tissues (Ligaments, muscles) which predisposed to easy spraining
and straining. All this is a sycotic expression in mind and body.
The remedy here was Causticum in sycotic expression, which cured
him of all his presenting physical symptoms.
Similarities between the ICR Theory of Miasmatic Evolution
and Vijaykar Genetic Approach to Miasms.
Both Vijaykar and the ICR believe that the miasmatic background
of an individual has its roots in inherited traits. These inherited
traits may be Psoric, Sycotic, (Tubercular), or Syphilitic depending
on the family history of an individual. Which miasms express themselves
during an individuals' lifetime is genetically motivated as well
as further modified by acquired infection and disease suppression.
Both agree that miasmatic progression and disease progression are
parallel to each other. Hence Hering's Law of Cure and miasmatic
improvement must be clinically observed in tandem while in the same
process of healing. Both agree that there is disease evolution over
time as one ages from infancy through childhood, adult life, middle
age and old age, to death. This disease evolution could also be
recognized as a miasmatic evolution.
The ICR sometimes resorts to a few "antimiasmatic" intercurrent
remedies as indicated to assist the constitutional remedy if needed.
Some representative Cases of this approach by Dr. Praful Barvalia,
Dr. Nimish Mehta can be found here -
Autoimmune Thyroiditis
- Dr. Praful Barvalia
Juvenile Arthritis
- Dr. Nimish Mehta
Sjorgen's Syndrome -
Dr. Nimish Mehta
Dr. Vijaykar believes that the homeopathic similimum if properly
chosen is all that is required for complete cure. I may be mistaken,
but I have not seen cases described in his books where he uses a
miasmatic intercurrent along with the constitutional. Whether these
cases followed up after many years (especially those with complex
disease) needed another constitutional remedy, has also not been
clearly mentioned.
Another differentiating point is that the ICR clearly observes
the Tubercular Miasm as a separate entity, whereas Vijaykar has
included most of this tubercular expression in Sycosis and partly
in (secondary) Psora.
J. F. Allen introduced the separate symptom group of the "Pseudo-Psora"
Miasm which we term the Tubercular Miasm. The ICR believes that
it is the missing link in disease progression after Sycosis but
before the destruction of Syphilis. It was found to be the typical
response after acute infections where the convalescence was protracted
with a "never well since" modality. After Kent introduced
Tub Bov, it was found (by a French Group) that a dose of Tub. dealt
with the 'miasmatic block' in these conditions and allowed for miasmatic
reversal towards health with the constitutional.
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